The news this week that publication and sales of six Dr Seuss books will be discontinued because of imagery now deemed to be “racist and insensitive” reminded me of something I once wrote.
Some darkies might not recognise the following extracts because they grew up on nursery rhymes about driving wooden stakes through PW Botha’s heart and setting fire to collaborators, but anyway, here are just a few examples of the dangerous filth we whiteys grew up with. No wonder we’re so full of hatred, confusion and cheap brandy.
“Baa baa black sheep, have you any wool? Yes sir, yes sir, three bags full. One for the master, one for the dame, and one for the little boy who lives down the lane.”
This led us to believe that black sheep were not the same as normal sheep, not merely because they could talk, but because they were black. The subservient tone and alacrity with which the sheep responds to demands for its wool suggest that it has been oppressed for some time. Furthermore, no effort is made to ascertain the sheep’s name. It is unlikely that its parents called it “Baa Baa” at home. This dehumanises the animal. Must be banned immediately.
“Georgie Porgie pudding and pie, kissed the girls and made them cry. When the boys came out to play, Georgie Porgie ran away.”
Once I realised that I could get girls to cry simply by kissing them, it took years of therapy, a restraining order and several beatings to get me to stop. I understand now that the girls were crying because they were lesbians. Either that, or I was a truly appalling kisser. I’m going with the lesbian theory. It also taught boys that running away is a better option than sticking around to face the consequences and today I still have difficulty in taking responsibility for my actions. This nasty piece of work incites gender violence and must be banned.
“Goosey Goosey Gander where shall I wander, upstairs, downstairs and in my lady’s chamber. There I met an old man who wouldn’t say his prayers, I took him by the left leg and threw him down the stairs.”
Osama bin Laden’s attitude towards religious tolerance was formed at an early age when his mother read this to him in his crib. As soon as he could walk, Osama would visit nearby homes to check that people were saying their prayers. After spending his youth throwing old men down flights of stairs, he rounded up a few friends to fly airliners into the World Trade Centre which was full of old men who weren’t saying their prayers, and even if they were, they were the wrong kind of prayers and they deserved to die. This misanthropic jingle promotes religious superiority and must be banned in a secular state.
“Cry Baby Bunting, Daddy’s gone a-hunting. Gone to fetch a rabbit skin to wrap Baby Bunting in.”
This is nothing but a pack of lies. There are countless grown-up babies out there today who are still waiting for Daddy to get back from a-hunting. Truth be told, Daddy said he was popping out for a packet of smokes and never came back. No wonder Baby Bunting was crying, what with having to settle for a Huggies instead of a rabbit skin covered in gristle and blood. Ban it.
“Hey diddle diddle, the cat and the fiddle, the cow jumped over the moon. The little dog laughed to see such sport, and the dish ran away with the spoon.”
Popular in the 1960s among people of all ages, particularly those who were partial to a cap or two of lysergic acid diethylamide with their afternoon tea. Promotes drug use and needs to be banned.
“Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall. All the King’s horses and all the King’s men couldn’t put Humpty together again.”
Couldn’t or wouldn’t? This is hate speech directed squarely at fat people. For all we know, genetics were to blame for Humpty’s size. But even if his obesity was caused by fried chicken and Heineken, this is no reason not to at least attempt to put him back together again. It undermines human dignity and deserves a place on the banned list.
“Hush a bye baby, on the treetop, when the wind blows the cradle will rock. When the bough breaks, the cradle will fall, and down will come baby, cradle and all.”
This cruel ditty proved exceptionally popular among mothers with colicky babies. Today, it is rare to come across a cradle wedged into the branches of a tree. Mothers find it easier to leave their surplus babies at drop-off points around the city. Ban it on grounds of incitement to commit infanticide.
“Jack and Jill went up the hill to fetch a pail of water. Jack fell down and broke his crown and Jill came tumbling after. Up got Jack and home did trot as fast as he could caper. He went to bed and bound his head with vinegar and brown paper.”
Children have no business climbing hills to fetch water. This is a clear endorsement of child labour and must be banned. A favourite of former health minister Manto Tshabalala-Msimang, Jack’s unique method of treating a gaping head wound gave her the idea that garlic, lemons and beetroot could cure Aids.
“Little Jack Horner sat in a corner, eating his Christmas pie. He put in his thumb and pulled out a plum and said, ‘What a good boy am I!’”
This has poisoned young minds by creating an unwarranted sense of entitlement. South Africa is full of indolent youngsters expecting to be praised for nothing more than using their opposable digits to thumb a free ride to the trough. Must be banned if only to encourage genuine entrepreneurship.
“Mary had a little lamb, its fleece was white as snow; And everywhere that Mary went, the lamb was sure to go.”
Aside from the gynaecological impossibility of Mary having a little lamb, the entire premise of this racist diatribe is based on the lamb having white fleece. One is compelled to ask whether the lamb would have been treated any differently if it had black fleece or, indeed, if Mary herself were black. The answer is yes. The lamb would have been eaten chop-chop. Ban it on the grounds of racial discrimination.
“Pat a cake, pat a cake, baker’s man; Bake me a cake as fast as you can; Pat it and prick it and mark it with a B; And put it in the oven for baby and me.”
This clearly encourages the exploitation of the working class and is a violation of the democratic values of social justice. Since the instruction is directed at the baker’s man, one can only surmise that the baker himself is off spending the profits on a tropical island instead of giving his assistant a wage increase. Even though he is alone in the bakery, the baker’s man is instructed to bake a cake as fast as he can. Why the hurry? Are there starving people waiting in the street? Probably. But in this instance, the cake is for “baby and me”. Nobody else will get any. This song has no business still being sung and Cosatu will support me when I say it needs to be banned at once.
“Peter Peter pumpkin eater, had a wife and couldn’t keep her. He put her in a pumpkin shell, and there he kept her very well.”
As far as domestic violence goes, this takes some beating. In South Africa, abuse of this nature is not widespread since few men have wives small enough to fit into pumpkin shells. Some men – Austrians, mainly – find that secret soundproof rooms are more effective than pumpkin shells. Most men find divorce to be less complicated. Others find that dismemberment works if the pumpkin is unusually large. This exhortation to commit uxoricide, posing as a nursery rhyme, must be banned on the grounds that women do not belong in pumpkins. As our constitution clearly stipulates, they belong in the kitchen. Ban the song. Or whatever the hell it is.
“Half a pound of tuppenny rice, half a pound of treacle. That’s the way the money goes, Pop! goes the weasel.”
This anti-weasel propaganda falls into the category of hate speech and must be banned immediately. Weasels are people, too.
“Simple Simon met a pieman going to the fair; Said Simple Simon to the pieman ‘Let me taste your ware’. Said the pieman to Simple Simon, show me first your penny. Said Simple Simon to the … and so on, ad nauseum.”
This so-called rhyme goes on to make Simon look like a complete retard, which he undoubtedly was. Having said that, however, there is no good reason to mock the mentally challenged. Thanks to our bill of rights, simple people are no longer discriminated against. In fact, some of them hold powerful positions in government today. However, we should avoid encouraging them and therefore this evil chant must be banned immediately.
“Three blind mice, three blind mice, see how they run, they all ran after the farmer’s wife, who cut off their tails with a carving knife.”
This is not only blatantly anti-rodent, but it has a clear bias against disabled rodents. It also incites harm by encouraging pro-rodent militant groups to take revenge on farmers’ wives who labour under the misapprehension that it is somehow acceptable to mutilate sight-impaired mice. Rodents have rights, too. Ban it.
“The owl and the pussycat went to sea in a beautiful pea-green boat. They took some honey and plenty of money, wrapped up in a five pound note. The owl looked up to the stars above, and sang to a small guitar, ‘O lovely Pussy, O Pussy my love, what a lovely Pussy you are …”
This sick animal porn thinly disguised as prose poetry degenerates quickly, with the cat and the owl being married by a turkey in a land where the Bong tree grows. Many young lives have been ruined by this pro-marijuana interspecies malarkey and it must be banned at once.
“There was a crooked man and he walked a crooked mile, he found a crooked sixpence upon a crooked stile. He bought a crooked cat which caught a crooked mouse. And they all lived together in a little crooked house.”
These words send an unequivocal message to the youth that being crooked is no hindrance to success in later life. The fact that the cat and the mouse coexisted seems to suggest solidarity exists among the crooked, and countless children have deviated from the straight and narrow in the misguided hope of achieving happiness without having to suffer first. Must be banned right away.
“There was an old woman who lived in a shoe; she had so many children she didn’t know what to do. So she gave them some broth without any bread, and she whipped them all soundly and sent them to bed.”
This vile piece of pro-life propaganda deliberately fails to inform girls that Marie Stopes provides them with a viable choice should they find themselves repeatedly falling pregnant. It also encourages child abuse which, in this case, is probably warranted. Ban forthwith.
“Twinkle twinkle little star, how I wonder what you are? Up above the world so high, like a diamond in the sky …”
This is possibly the most subversive of them all. It suggests that stars might be something other than fiery balls of gas. Who, besides children raised by wolves, wonders what stars are? Clearly propagated by organised religion, this seemingly harmless nursery rhyme encourages children to question science and start believing that some kind of omnipotent being created the universe. Ban it before they turn to Scientology.
“Wee Willie Winkie runs through the town, upstairs and downstairs in his nightgown, tapping at the window and crying through the lock, are all the children in their beds, it’s past eight o’clock!”
Adolf Hitler was exposed to this story from an early age. He cracked on the evening of November 9, 1938, and sent the Gestapo running through the towns, upstairs and downstairs in their jackboots, smashing all the windows and shooting out the locks, all the children out their beds, it’s past Jew o’clock! Apart from evoking memories of Kristallnacht, this narrative has disturbing homoerotic undertones and, as a final solution, it should be banned.
“What are little boys made of? Snips and snails and puppy dog tails. What are little girls made of? Sugar and spice and all things nice.”
The only point of reference I have here is my increasingly eccentric loinfruit. When he was smaller and more malleable, I asked him what little girls were made of. He said, “Meat and bones.” I didn’t know how to react so I bought him a Mars bar and beat him soundly. The point is that this piece of feminist propaganda must be banned on the grounds that it portrays boys as being full of terrible things, which they are, but it is better that girls find this out for themselves.
“Remember remember the fifth of November. Gunpowder, treason and plot. I see no reason why the gunpowder treason, should ever be forgot.”
This is quite obviously an incitement to blow up parliament and South Africans have once again failed dismally to rise to the occasion. Does not need to be banned.
- The Dr Seuss books deemed to be “insensitive and hurtful” to others are: “And to Think That I Saw It on Mulberry Street”, “If I Ran the Zoo”, “McElligot’s Pool”, “On Beyond Zebra!”, “Scrambled Eggs Super!” and “The Cat’s Quizzer”.